Monday, June 7, 2010

Brokenness

Sunday, May 30, 2010

Let the Worshipers Arise

4th in a Series

Brokenness

The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.

Psalm 51:17

Worship in Spirit and Truth


The exaltation of God, the presentation of an offering of praise to His Presence, reflects the reality of the condition of the worshiper: Broken.

Psalm 51:16-17

Worship is the presentation of brokenness to the healer.

Story of David, Bathsheba, & Samuel

Brokenness is not

depression (it’s more like constant recognition)

Psalm 51:1-3

Depression is feeling sad about everything all the time. It’s feeling sad about things that you would normally find joy in! Brokenness is a constant recognition of sinfulness. It’s a constant awareness that in and of myself, there is no way for me to stand justified before God. I understand that I will never reach the point of perfection, or completely sinless living, and therefore the only posture I can ever approach the King of Heaven with is that of the “tax collector” and sinner who says “have mercy on me, a sinner.”

It’s not only constant recognition of my sin, but it’s also constant submission of my will to the Father’s will, it’s the submission of the “right” to lead my own life and instead live a life that is led by God’s Spirit.

A broken spirit, a broken heart, a person living in brokenness before God will not only not be depressed, that person will be joyfully thankful for God’s leading in their life!

self-loathing (it’s more like sin loathing)

Psalm 51:4-6

Self-loathing, or self-hatred is never encouraged in scripture. I think that anyone who hates what God created as good, who hates what God loves, is not Godly! Self loathing comes from a focus on the wrong thing. It comes from a focus on a person’s comparing themselves to other people. They notice every little thing in or about themselves that someone whom they are trying to impress or imitate would find flawed. This is not brokenness.

Brokenness comes from a focus on a person’s comparing their behavior and attitude to that of Jesus Christ and loathing or hating my sin that tarnishes or falsifies my imitation of Him.

It’s not just in my outward behavior that need to allow God to do a makeover, but even “in the inner parts…in the inmost place.” I need to call the sin that’s in my heart and in my mind what it is: sin. I need to hate it in my thoughts just as bad as I would hate it in my behavior! (To God, they’re both sin! Matthew 5:27-28). David should have recognized the lust on the rooftop, stopped right there, fell on his knees and prayed to God: “have mercy on me, a sinner.”

We have no problem hating the sin of adultery and it’s horrible effects on a marriage and the difficult road it paves for a couple to walk down, but we need to equally hate the lust of our eyes guys, or the lust of our emotions, gals, as we hate the sin of adultery!

The reality is that men today have “David’s rooftop” on every computer and tv in existence. And men, if we don’t hate the idea of cheating on our wives in our thoughts and with our eyes, then we are not yet broken worshipers of the Exalted God of Heaven.

Hopelessness (it’s more like desperation for restoration)

Hopelessness is the sense of knowing that there is no future better than the present. (So if the present is bad, the future is bad or worse as well.) Brokenness is desperation for restoration to the one who is your hope for life now and in the future!

Psalm 51:7-15

Brokenness is what the estranged son of a rich father came to after realizing that all of his youthful plans to really live life the way it was meant to be lived, with fun, and friends, and “gusto”, had led to absolutely no where. A brokenness so complete that he acknowledged that had no right to even consider himself his father’s son.

Luke 15:17-19

This leads us back to where we started…

Restoration begins at the confession of brokenness.

For many of us, this is harder than it should be…

Philip Yancey, in his book "Reaching for the Invisible God" describes the way God not only doesn’t hear needed confessions, but actually gets blamed for things instead:


"When Princess Diana died in an automobile accident, a minister was interviewed and was asked the question “How can God allow such a terrible tragedy?” And I loved his response. He said, “Could it have had something to do with a drunk driver going ninety miles an hour in a narrow tunnel? Just How, exactly, was God involved.”
Years ago, boxer, Ray “Boom Boom” Mancini, killed a Korean opponent with a hard right hand to the head. At the press conference after the Korean’s death, Mancini said, “sometimes I wonder why God does the things he does.”
In a letter to Dr. Dobson, a young woman asked this anguished question, “Four years ago, I was dating a man and became pregnant. I was devastated. I asked God, “Why have you allowed this to happen to me?”
Susan Smith, the south Carolina mother a couple years ago who pushed her two sons into a lake to drown and then blamed a fictional car-jacker for the deed, wrote in her confession: “I dropped to the lowest point when I allowed my children to go down that ramp into the water without me. I took off running and screaming, ‘Oh God! Oh God, no! What have I done? Why did you let this happen?”
Now the question remains, exactly what role did God play in a boxer beating his opponent to death, a teenage couple giving into temptation in the back seat of a car, or a mother drowning her children?
Is God responsible for these acts? To the contrary, they are examples of incredible human free will being exercised on a fallen planet. And yet it’s in our nature as mortal, frail, fallen people to lash out at one who is not, that being God."

Are all negative or sorrowful events in life a result of our sin? No.

But why are we quick to question God for being responsible for the sins we commit?

Let us be worshipers who present their brokenness to the only healer of our hearts and our souls.

When there is evil in my life for which I am responsible, “why did you God?” is not the place to start…the place to start is “Have mercy on me, O God…cleanse me from my sin…against you, you only, have I sinned and done what is evil in your sight…Create in me a pure heart, O God, and renew a steadfast spirit within me. Cast me not away from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.”

Expression

Sunday, June 6, 2010

Let the Worshipers Arise

5th in a Series

Expression

2 Chronicles 20:13-30

At least 11 different verbs that described active participation in worship:

Hadad- to bend in reference to

Nafal – to prostrate before

Shakah – to fall before or do homage to royalty

Halal – to boast in the Lord

Gadul – to call out in a loud voice

Yadah – to hold out the hand

Renah – to chirp or creak or sing

Tehelah – to sing a hymn

Carach – to kneel

Simkah – to be gleeful

Samach – to brighten up

2 Chronicles 20:4

Faith in God seeks expressions of worship.

Worship is expressed through

1. Mood

a. weeping - Psalm 6:6 I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears. [1]

b. afraid – Ps 56:3 3 When I am afraid, I will trust in you.

c. joy – Ps 28:7 My heart leaps for joy and I will give thanks to him in song. [2]

d. downcast – Ps 42:11 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God. [3]

2. Art

The Art of Worship

The art of language.

Psalm 35:28 28 My tongue will speak of your righteousness and of your praises all day long. [4]

; 40:10; 49:3; 71:24; 119:46; 145:5, 11, 21.

The art of posture (and movement).

28:2 Hear my cry for mercy as I call to you for help, as I lift up my hands toward your Most Holy Place. [5]

47:1 Clap your hands, all you nations; shout to God with cries of joy. [6]

5:7 But I, by your great mercy, will come into your house; in reverence will I bow down toward your holy temple. [7]

30:11 You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, [8]


The art of music.

Psalm 150:1-6

1 Praise the Lord.a

Praise God in his sanctuary;

praise him in his mighty heavens.

2 Praise him for his acts of power;

praise him for his surpassing greatness.

3 Praise him with the sounding of the trumpet,

praise him with the harp and lyre,

4 praise him with tambourine and dancing,

praise him with the strings and flute,

5 praise him with the clash of cymbals,

praise him with resounding cymbals.

6 Let everything that has breath praise the Lord.

Praise the Lord. [9]

27:6; 33:2; 45:8; 57:7; 81:2; 95:2; 98:4-5; 144:9; 147:7

9:11; 30:4; 33:1,3; 47:6-7; 66:2; 68:4; 105:1-2

The recognition of the art of creation.

Psalm 148

1 Praise the Lord.a

Praise the Lord from the heavens,

praise him in the heights above.

2 Praise him, all his angels,

praise him, all his heavenly hosts.

3 Praise him, sun and moon,

praise him, all you shining stars.

4 Praise him, you highest heavens

and you waters above the skies.

5 Let them praise the name of the Lord,

for he commanded and they were created.

6 He set them in place for ever and ever;

he gave a decree that will never pass away.

7 Praise the Lord from the earth,

you great sea creatures and all ocean depths,

8 lightning and hail, snow and clouds,

stormy winds that do his bidding,

9 you mountains and all hills,

fruit trees and all cedars,

10 wild animals and all cattle,

small creatures and flying birds,

11 kings of the earth and all nations,

you princes and all rulers on earth,

12 young men and maidens,

old men and children.

13 Let them praise the name of the Lord,

for his name alone is exalted;

his splendor is above the earth and the heavens.

14 He has raised up for his people a horn,b

the praise of all his saints,

of Israel, the people close to his heart.

Praise the Lord. [10]

3. Truth

Ps 19:7-11

The law of the Lord is perfect,

reviving the soul.

The statutes of the Lord are trustworthy,

making wise the simple.

8 The precepts of the Lord are right,

giving joy to the heart.

The commands of the Lord are radiant,

giving light to the eyes.

9 The fear of the Lord is pure,

enduring forever.

The ordinances of the Lord are sure

and altogether righteous.

10 They are more precious than gold,

than much pure gold;

they are sweeter than honey,

than honey from the comb.

11 By them is your servant warned;

in keeping them there is great reward. [11]

The expression of worship should contextualized by

1. 1. Giftedness (1 Chronicles 15:22)

2. 2. Individual Convictions (Rom 14:5-6)

3. 3. Group participation priorities (1 Cor 14:26-33)

The worshiper of God is called to:

1. 1. Avoid judgment of other biblical worshipers (Rom 14:13)

2. 2. Overcome your barriers of expressing worship to God (2 Sam 6:15-22)

3. 3. Join all creation with meaningful expressions of worship (Luke 19:40)



[1] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 6:6.

[2] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 28:7.

[3] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 42:11.

[4] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 35:28.

[5] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 28:2.

[6] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 47:1.

[7] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 5:7.

[8] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 30:11.

a a Hebrew Hallelu Yah; also in verse 6

[9] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 150:1–6.

a a Hebrew Hallelu Yah; also in verse 14

b b Horn here symbolizes strong one, that is, king.

[10] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 148:1–14.

[11] The Holy Bible : New International Version, electronic ed. (Grand Rapids: Zondervan, 1996), Ps 19:7–11.